Oakland, California temple
For many members of high-demand religions like Mormonism, their religious beliefs are interwoven with their identity. For that reason, it is especially difficult when a religious person experiences a faith crisis or faith transition. Many will describe it as life-altering or even life-shattering. This can be especially true for those who have felt marginalized within their faith as they start to unpack the mistreatment they have experienced and rationalized.
There has been an increase in the number of ex-Mormon communities, podcasts, retreats, etc. over the past several years. However, some of those groups fail to address the problems that have carried over from Mormonism itself. Complaints of misogyny, racism, and trauma exploitation are sometimes unaddressed because the spaces are either not led by trained mental health professionals or DEI experts, or simply do not have a solid system in place to address such issues. The goal of my research is to partner with experts to provide resources to help post-Mormons work through their transition, no matter what their individual struggles may be.
My personal experiences have driven me to do the work I am highlighting in this Capstone, and that work includes analyses of white supremacy within Mormonism, Mormon colonialism, and the Church's cultural imperialism. Additionally, I draw from some of the coursework I completed analyzing research methods, which led me to conduct my own original research on the experiences of ex-Mormons. I conducted a survey, interviews, and focus groups with ex-Mormons, discussing their experiences as a active members, members transitioning out of the Church, and as post-Mormons today. Some of my findings are showcased here in this Capstone.
Leaving a high-demand religion is challenging, especially for those who have recognized the harms they have experienced because of the religion’s policies and/or doctrine. My goal through my research is to help turn post-Mormons’ faith crises and transitions into positive experiences that facilitate growth and discovery based on their true and individual values.
Thank you for being here. I sincerely appreciate it. I just want to warn you that some of the things you read here may be difficult. You may find yourself feeling angry or defensive. Please note that my research and my writings are no reflection of how I feel about you as my family member or friend. You have been influential in my life, and I truly value our relationship. I understand if you choose not to read the entirety of my website, but I hope you can be open to understanding that something you love so dearly could also inflict such pain on others. We each have our own story, and everyone's story should be honored, even when it does not align with our own.
I also understand that the current prophet encourages and insists on the use of the full name of the church, The Church of Jesus Christ of Latter-day Saints. At the time of my leaving, that was not the case, so I truly identified as being Mormon or LDS, as did many of the people who participated in my research. My Capstone is about our collective experiences, so I am not using the full name of the church. I appreciate your understanding for my usage of the term Mormon. Again, thank you for being here. I love you. I appreciate you. Take care.